By Damini Sitaram
Pierson (2011) explains that there are two ways of understanding institutions, namely actor-centered functionalism and societal functionalism. Actor-centered functionalism is based on the behaviour of rational individuals, whereas societal functionalism states that particular institutions are solutions to certain societal problems. However, with each institution, it is very hard to distinguish what type of functionalism it fits best. The extension of the amnesty law in Suriname in 2012 is an example.
In the power vacuum caused by Suriname’s independence from the Dutch since 1975, Desire Bouterse, the commanding officer of the Surinamese army, staged a coup in 1980. Under his military dictatorship, the infamous December murders of 1982 happened, for which Bouterse allegedly gave the command. From 1986 to 1992, a civil war erupted between Bouterse and Ronnie Brunswijk, during which both of them established their own political parties. Bouterse himself was elected president in 2010, currently fulfilling his second term.
The law of 1992, which extends amnesty to those involved in the civil war, was originally enacted by Parliament to help heal the country. Instead of being tried in court, it allowed Bouterse and Brunswijk, two powerful men, to work together and rise to power.
In 2012, Bouterse’s own party voted for the extension of the law to include atrocities committed from 1980 to 1985 and thus also the December murders. This resulted in national as well as diplomatic immunity for Bouterse, further strengthening his power.
The amnesty law was framed as a societal solution, but could never have been passed without the support of those who benefitted from it, such as Bouterse, while also strengthening them; the circle is closed. Unintended consequence or not, it remains difficult to clearly distinguish between societal and actor-centered functionalism in this case.